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By Joseph Cullen Ayer

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Preuschen, Analecta, I, 12 ff. Cf. Mirbt, nn. 14. 15. Caius Cæcilius Secundus is commonly known as Pliny the Younger, to distinguish him from his uncle, Pliny the Naturalist, whose wealth he inherited and whose name he seems to have borne. He was proprætor of Bithynia under Trajan (98-117), with whom he stood on terms of friendship and even intimacy. His letter to the Emperor requesting advice as to the right mode of dealing with Christians was written between 111 and 113. [020] This correspondence is of the first importance, as it is unimpeachable evidence as to the spread of Christianity in the province in which Pliny was placed, to the customs of the Christians in their worship, and to the method of dealing with the new religion, which was followed for a long time with little change.

Those who confessed I asked a second and a third time, threatening punishment. Those who persisted I ordered led away to execution. For I did not doubt that, whatever it was they admitted, obstinacy and unbending perversity certainly deserve to be punished. There were others of the like insanity, but because they were Roman citizens I noted them down to be sent to Rome. Soon after this, as it often happens, because the matter was taken notice of, the crime became wide-spread and many cases arose.

I Cor. ] Where is the boasting of those called prudent? For our God, Jesus Christ, was, according to the dispensation of God, conceived in the womb of Mary of the seed of David, but of the Holy Ghost. He was born and baptized, that by His passion He might purify the water. Ch. 19. And the virginity of Mary was hidden from the Prince of this World, and her bringing forth, and likewise the death of the Lord; three mysteries of shouting, which were wrought in silence of God. How, then, was He manifested to the world?

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A Source Book for Ancient Church History by Joseph Cullen Ayer


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